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An Analytical Study of the Exegetic Traditions of the Verses 20, 24 and 26 of Surah Anfal
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Seyyed Ebrahim Mousavi   , Seyyed Ismail Mousavi |
| Hawzah elmiyeh |
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Abstract: (38 Views) |
| The Holy Qur'an is the constitution of Muslims and its document of truthfulness lies in its state of being miracle and distortedlessness that its description, interpretation and explanation according to its verses are known as being special to the Prophet and his infallible successors. The authority of the Prophet's speech has been confirmed by the Qur'an and the authenticity of the words of Ahl al-Bayt, by the frequent hadith of thiqlain of the Fariqain. Considering the existence of fake hadiths, especially in interpretive narrations and the space of revelations, verifying the authenticity of the chain of narrations to the pure, ma`sum, and more importantly, investigating the authenticity of the meaning of the content of interpretive hadiths in not contradicting the Qur'an and discovering the divine meaning, doubles the importance of research in this regard. Therefore, this research is trying to analyze and explain with a critical view and a library study with analytical-descriptive method, the validity and accuracy of the explanatory narratives of verses 20, 24 and 26 of Surah Anfal in terms of documentation and the meaning of the content in opposition or non-opposition to the verses of the Qur'an. The findings of the research show that out of the seven explanatory narratives in this regard, the ones that focus on the moral obligations of obedience to God and also to the Prophet. which is in the chain of God's wilayat, the authenticity of two narrations is valid and confirmed due to their authenticity and the meaning of the content, while the other narrations are mursal and have no validity conditions. The result is that the pure life, hayati tayyibih, mentioned in the Qur'an is formed by following the teachings of the Qur'an in such a way that the righteous action applies to it, and the sincerity of the righteous action is accompanied by the faith of the guardian who accepts the guardianship of the Ahl al-Bayt, which is in the chain of divine guardianship and the guardianship of the Messenger of God. They are supposed to find meaning and true obedience to God is obeying the chain of divine authority, which is obedience to the Messenger of God And Amir al-Mo'minin, that the pure life may be formed only from the channel of the vilayat. |
Article number: 5 |
| Keywords: Documentation of Narratives, Semantic Analysis, Interpretive Narratives.
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Full-Text [PDF 338 kb]
(37 Downloads)
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Type of Study: Research |
Subject:
General
Received: 2024/02/22 | Accepted: 2025/01/7
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